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Diwali

Diwali ya dipawali, bhaarat varsh kee sabase badee aur sabase mahatvapoorn tyauhaar hai. is tyauhaar mittee ke deeyon kee pankti se ghar ko sajaaya jaata hai,bhaarateey apane gharon ke baahar roshanee karate hain jisako andhakaar par ujaale kee jeet ka prateek maana jaata hai. yah tyohaar hinduon ke lie utana hee mahatvapoorn hai jitana ki krisamas ka tyauhaar eesaeeyon ke lie mahatvapoorn hai.
tyohaar ke dauraan, tel se bhare chhote-chhote mittee ke deepak jalae jaate hain aur unhen mandiron aur gharon ke parakote ke saath panktiyon mein rakha jaata hai aur nadiyon aur naalon par sthaapit kiya jaata hai. chautha din- mukhy divaalee tyohaar ka din aur kaartik ke chandr maah kee shuruaat-vikram kailendar ke anusaar nae saal kee shuruaat hotee hai. vyaapaaree dhaarmik samaaroh karate hain aur naee khaata bahee kholate hain. yah aam taur par aane, upahaaron ke aadaan-pradaan, gharon kee saphaee aur sajaavat, daavat, aatishabaajee ke pradarshan ko band karane aur nae kapade pahanane ka samay hota hai. is seejan ke dauraan aane vaale varsh ke lie shubhakaamanaen dene aur kailaas parvat par bhagavaan shiv aur paarvatee dvaara khele gae paasa ke khel ya raadha aur krshn ke beech isee tarah kee pratiyogitaon kee yaad ke roop mein jua ko protsaahit kiya jaata hai. lakshmee ke sammaan mein, mahila khilaadee hamesha jeetatee hai

sadiyon se, deevaalee ek raashtreey tyohaar ban gaya hai jo gair-hindoo samudaayon dvaara bhee aanand se manaaya jaata hai. udaaharan ke lie, jain dharm mein, divaalee 15 aktoobar, 527 eesa poorv bhagavaan mahaaveer ke nirvaan, ya aadhyaatmik jaagaran ko chihnit karatee hai; sikh dharm mein, yah us din ka sammaan karata hai jis din chhathe sikh guru, guru haragobind jee ko kaid se mukt kiya gaya tha. bhaarat mein bauddh deevaalee bhee manaate hain.

hindoo jahaan rahate hain, usake aadhaar par deevaalee kee kahaanee kee vyaakhya karate hain. lekin koee bhee saamaany vishay nahin hai jahaan log jashn manaate hain: buraee par achchhaee kee jeet kee khushee manaate hai.

uttaree bhaarat mein,ve raaja ram ke ayodhya lautane kee kahaanee ka jashn manaate hain, jab unhonne mittee ke deeyon ko jalaakar raavan ko haraaya tha. dakshin bhaarat ne ise us din ke roop mein manaaya jab bhagavaan krshn ne raakshas narakaasur ko haraaya tha. pashchimee bhaarat mein tyauhaar ke din bhagavaan vishnu (hindoo trimoorti ke pramukh devataon mein se ek) ne us din daanav raaja bali ko duniya par raaj karane ke lie bheja.

Diwali in indian states
  1. maharastr yah gyaat hai ki bhagavaan raam apane 14 varsh ke vanavaas ke dauraan panchavatee mein rahe the jo naasik ke aasapaas ke kshetr mein hai jo mahaaraashtr raajy mein padata hai. aur, yah ek kaaran hai ki is jagah se jude log roshanee ke is tyohaar ko behad utsaah aur josh ke saath manaate hain. mahaaraashtr ke log, diwali ke din lakshmee poojan karate hain. logon ka maanana ​​hai ki is din maan lakshmee har ghar mein aatee hain aur bahut samrddhi aur dhan laatee hain. aur, pooja ke alaava, alaso svaadisht bhojan jaise anarase, shev, chakalee, shankar-paale ko vibhinn prakaar ke meethe vyanjanon sahit pakaaya jaata hai.

Utter pardesh

2. uttair praidaish ayodhya, jise bhagavaan raam ka ghar maana jaata hai, aur yahaan ka tyauhaar atyant utsaah ke saath manaaya jaata hai. vaaraanasee mein, tyohaar vishesh roop se manaaya jaata hai aur ganga aaratee kee jaatee hai aur poora vaataavaran roshanee se jagamagaata hai aur mittee ke deepak nadee mein tairate hain. jaise hee pujaariyon ke mantr sunae jaate hain, log apane gharon ko jalaana shuroo karate hain, pataakhe phodate hain. divaalee ke is sabase bade tyauhaar mein is tyauhaar ko manaana vaakee ek shaanadaar anubhav hai.

Bangal

3. bangaal pashchim bangaal mein, vishesh roop se kolakaata mein, roshanee ke is tyohaar ko kaalee pooja ke naam se jaana jaata hai! bangaal raajy mein, devee kaalee ko atyant vishvaas aur drdh vishvaas ke saath pashchim bangaal mein pratishthit kiya jaata hai. bhakton dvaara maan kaalee ka atyant utsaah aur utsaah ke saath svaagat kiya jaata hai. is din bakare kee bali dee jaatee hai aur poore mohalle ke log pooja karane ke lie ekatr hote hain. anushthaan aur utsav der raat tak jaaree rahata hai. har koee apane gharon ko rangolee, deeyon, peese hue chaaval aur bahut kuchh ke saath sajaata hai.tamilanaadu bhaarat ke lagabhag sabhee any raajyon ke vipareet, jahaan tamilanaadu mein raat ke samay pataakhe phootate hain, log din ke samay ka samaan aanand lete hain. divaalee ke din, log paaramparik tel snaan aur tel maalish karate hain. aur, yah maalish tel supaaree, sugandhit kaalee mirch aur any vastuon se bana hai. snaan karane ke baad log nae kapade pahanate hain, kapade phodate hain, deeya jalaate hain aur pooja karate hain.


to, ye kuchh tareeke hain jinase raajy ke in hisson mein divaalee manaee jaatee hai. desh ke is vishesh utsav ke dauraan desh ke vibhinn hisson ka daura karate hue ek sukhad anubhav praapt kar sakate hain. bhaarat ko sahee maayane mein tyohaar ka desh kaha jaata hai aur agar koee utsav ke utsaah ko dekhana chaahata hai, to divaalee raajy ke vibhinn hisson kee yaatra karane ka sahee samay hai. in sabhee raajyon ke alaava, tyohaar desh ke any raajyon mein samaan utsaah aur utsaah ke saath manaaya jaata hai

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